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	<title>Comments on: GAR (I): Prelude to the Storm</title>
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		<title>By: Bankrupt (Sengoku) Basara: Can the Well of GAR Run Dry? &#171; We Remember Love</title>
		<link>http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-11229</link>
		<dc:creator>Bankrupt (Sengoku) Basara: Can the Well of GAR Run Dry? &#171; We Remember Love</dc:creator>
		<pubDate>Sat, 25 Apr 2009 00:44:59 +0000</pubDate>
		<guid isPermaLink="false">http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-11229</guid>
		<description>[...] in such a way that it loses all its charm? It becomes a cliche? The subjectivity of GAR aside [-&gt;] (where GAR can be read into just about anything), there are obvious GAR examples. After all, one [...]</description>
		<content:encoded><![CDATA[<p>[...] in such a way that it loses all its charm? It becomes a cliche? The subjectivity of GAR aside [-&gt;] (where GAR can be read into just about anything), there are obvious GAR examples. After all, one [...]</p>
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		<title>By: Masochistic Win! &#171; Claiming Ground</title>
		<link>http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-373</link>
		<dc:creator>Masochistic Win! &#171; Claiming Ground</dc:creator>
		<pubDate>Fri, 22 Feb 2008 23:50:27 +0000</pubDate>
		<guid isPermaLink="false">http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-373</guid>
		<description>[...] psychologically satisfying fantasy. One: that dudes (and, occasionally, girls) can be so hardcore (GAR, even) that they are a whole level above regular mortals. Two: that you don&#8217;t get one fight [...]</description>
		<content:encoded><![CDATA[<p>[...] psychologically satisfying fantasy. One: that dudes (and, occasionally, girls) can be so hardcore (GAR, even) that they are a whole level above regular mortals. Two: that you don&#8217;t get one fight [...]</p>
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	<item>
		<title>By: GAR (V): Why GAR is Good For You &#171; The Animanachronism</title>
		<link>http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-358</link>
		<dc:creator>GAR (V): Why GAR is Good For You &#171; The Animanachronism</dc:creator>
		<pubDate>Mon, 18 Feb 2008 22:18:58 +0000</pubDate>
		<guid isPermaLink="false">http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-358</guid>
		<description>[...] is part of a series of entries considering GAR. The first one sets out what’s happening, the second reinterprets the epic tradition through the lens of GAR, [...]</description>
		<content:encoded><![CDATA[<p>[...] is part of a series of entries considering GAR. The first one sets out what’s happening, the second reinterprets the epic tradition through the lens of GAR, [...]</p>
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	<item>
		<title>By: GAR (IV): Akagi vs. Kaiji, and Moral GAR &#171; The Animanachronism</title>
		<link>http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-302</link>
		<dc:creator>GAR (IV): Akagi vs. Kaiji, and Moral GAR &#171; The Animanachronism</dc:creator>
		<pubDate>Sat, 09 Feb 2008 22:26:09 +0000</pubDate>
		<guid isPermaLink="false">http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-302</guid>
		<description>[...] is part of a series of entries considering GAR. The first one sets out what’s happening. The second one reinterprets the epic tradition through the lens of [...]</description>
		<content:encoded><![CDATA[<p>[...] is part of a series of entries considering GAR. The first one sets out what’s happening. The second one reinterprets the epic tradition through the lens of [...]</p>
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		<title>By: GAR (III): GAR and Gender &#171; The Animanachronism</title>
		<link>http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-259</link>
		<dc:creator>GAR (III): GAR and Gender &#171; The Animanachronism</dc:creator>
		<pubDate>Mon, 04 Feb 2008 12:01:40 +0000</pubDate>
		<guid isPermaLink="false">http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-259</guid>
		<description>[...] is part of a series of entries considering GAR. The first one sets out what’s happening. The second one reinterprets the epic tradition through the lens of [...]</description>
		<content:encoded><![CDATA[<p>[...] is part of a series of entries considering GAR. The first one sets out what’s happening. The second one reinterprets the epic tradition through the lens of [...]</p>
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	<item>
		<title>By: GAR (II): Epic GAR &#171; The Animanachronism</title>
		<link>http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-217</link>
		<dc:creator>GAR (II): Epic GAR &#171; The Animanachronism</dc:creator>
		<pubDate>Thu, 24 Jan 2008 21:45:11 +0000</pubDate>
		<guid isPermaLink="false">http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-217</guid>
		<description>[...] is part of a series of entries considering GAR. The first one sets out what&#8217;s [...]</description>
		<content:encoded><![CDATA[<p>[...] is part of a series of entries considering GAR. The first one sets out what&#8217;s [...]</p>
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		<title>By: Cameron Probert</title>
		<link>http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-174</link>
		<dc:creator>Cameron Probert</dc:creator>
		<pubDate>Sat, 19 Jan 2008 06:46:14 +0000</pubDate>
		<guid isPermaLink="false">http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-174</guid>
		<description>Oh... A Moe post would be delightful. Because that is something I still don&#039;t understand. Even after reading CCYs blog. Although I think a lot of moe is the insider perceptions of what moe is and the outsider perception of what moe is.</description>
		<content:encoded><![CDATA[<p>Oh&#8230; A Moe post would be delightful. Because that is something I still don&#8217;t understand. Even after reading CCYs blog. Although I think a lot of moe is the insider perceptions of what moe is and the outsider perception of what moe is.</p>
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	<item>
		<title>By: animanachronism</title>
		<link>http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-167</link>
		<dc:creator>animanachronism</dc:creator>
		<pubDate>Fri, 18 Jan 2008 17:32:14 +0000</pubDate>
		<guid isPermaLink="false">http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-167</guid>
		<description>@ CP: Ah, Latin syntax. Or rather, the lack thereof. Still, I&#039;m convinced that having the part of my brain which deals with word order learn to switch itself off when studying Latin was extremely useful when I came to read poetry (especially Milton, who basically adopted a lot of Latin word order in his writing).

@ TheBigN: I think GAR may be more complex than it seems, but you&#039;re right that moe is more complex. Intimidatingly complex. Also, anime which is moe-heavy isn&#039;t a staple of my diet (though it&#039;s not excluded). Still, I am preparing to bounce the two concepts off of each other, stimulated by a rather interesting recent post from Stripey at Honou ni Taihen desu.</description>
		<content:encoded><![CDATA[<p>@ CP: Ah, Latin syntax. Or rather, the lack thereof. Still, I&#8217;m convinced that having the part of my brain which deals with word order learn to switch itself off when studying Latin was extremely useful when I came to read poetry (especially Milton, who basically adopted a lot of Latin word order in his writing).</p>
<p>@ TheBigN: I think GAR may be more complex than it seems, but you&#8217;re right that moe is more complex. Intimidatingly complex. Also, anime which is moe-heavy isn&#8217;t a staple of my diet (though it&#8217;s not excluded). Still, I am preparing to bounce the two concepts off of each other, stimulated by a rather interesting recent post from Stripey at Honou ni Taihen desu.</p>
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	<item>
		<title>By: TheBigN</title>
		<link>http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-166</link>
		<dc:creator>TheBigN</dc:creator>
		<pubDate>Fri, 18 Jan 2008 15:41:21 +0000</pubDate>
		<guid isPermaLink="false">http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-166</guid>
		<description>GAR as a concept seems much easier to grasp than that of Moe, which seems to be an amalgamation of many traits that have different meanings.  Is there any chance that you might look at that as well?  I&#039;m considering the importance that many place on it as to how it affects how they see anime when I think about it. :P

And Michael, is there&#039;s a point to the pointing and clicking, then certainly there&#039;s some measure of sense involved in the matter. :D</description>
		<content:encoded><![CDATA[<p>GAR as a concept seems much easier to grasp than that of Moe, which seems to be an amalgamation of many traits that have different meanings.  Is there any chance that you might look at that as well?  I&#8217;m considering the importance that many place on it as to how it affects how they see anime when I think about it. <img src='http://s.wordpress.com/wp-includes/images/smilies/icon_razz.gif' alt=':P' class='wp-smiley' /> </p>
<p>And Michael, is there&#8217;s a point to the pointing and clicking, then certainly there&#8217;s some measure of sense involved in the matter. <img src='http://s.wordpress.com/wp-includes/images/smilies/icon_biggrin.gif' alt=':D' class='wp-smiley' /> </p>
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	<item>
		<title>By: Cameron Probert</title>
		<link>http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-163</link>
		<dc:creator>Cameron Probert</dc:creator>
		<pubDate>Fri, 18 Jan 2008 07:26:48 +0000</pubDate>
		<guid isPermaLink="false">http://animanachronism.wordpress.com/2008/01/15/gar-i-prelude-to-the-storm/#comment-163</guid>
		<description>Ahh... Yeah my teacher always gave us the historical context before we started translating. Granted, with Cicero all the historical context in the world wouldn&#039;t help me translate. (Damn those Romans and their lack of sentence structure.) We also did a small bit of the Aenid too. But not a whole bunch of it.</description>
		<content:encoded><![CDATA[<p>Ahh&#8230; Yeah my teacher always gave us the historical context before we started translating. Granted, with Cicero all the historical context in the world wouldn&#8217;t help me translate. (Damn those Romans and their lack of sentence structure.) We also did a small bit of the Aenid too. But not a whole bunch of it.</p>
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